इंग्रजी उतारे. hitherto been explored and exploited by the Vaidik peo- ple alone. (p. 174).
(1) "" that is, soul is the source of all life, know- ledge, intellect, truth, energy, including all forms of phy- sical and intellectual force, labour &c, vocal power includ- ing all forms of human speech and the like. (2) pervades every thing, and is therefore, essen- tially communal in nature and quality. (3) distributes and individualises itself in the object- ive world of creatures or created things in varying quantity and quality. O (4) The quantity especially, of land with all varieties of its products ( incuding both natural and artificial) available for human being is not unlimited. (5) As a nature corollary, every human being natur- ally stands in need of the aid of others. (6) As a further corollary, every human being is, also, in duty bound to educate and qualify oneself so as to be able to live in, and to realise the peaceful communal condition of life and to give to others the maximum of benefit of both the quantity and quality of a (universal soul) centered in one's own individual self. (7) As an additional corollary, there arises the necessi- ty of acquiring-by means of the T. Sc. and the Art i. e. by means of what is called परोक्षविद्या or the ब्रह्मविद्या i. e. (the science of acquiring universal knowledge and power without the medium of the mind and its subordinates the senses by means of securing union with ब्रह्म पर or स्व soul), the highest degree as far as practicable of uni-
