स्त्रिया आणि वैदिक संस्कृति. life under Vaidic Hindu Law, is a sort of practising school and should be looked upon as only a means to the attain- ment of higher intellectual end. Life is a valuable gift and should be carefully and cautiously utilised. Accordingly Hindu Law inculcates that, human labour, both physical and intellectual should be spent or used only productively that is to say, for producing in plenty only the best quality of the necessaries and not luxuries of Secular life. The first Sine qua non' of The Transendental Science has been to prevent and control the rise of the feeling and notion in one's self of separation, difference, exclusion, distence, and the like in relation to the external world and to establish the feeling of common bond or union between one's self and the outer world, in all matters and all occasions. as far as possible. Consequently all the rules of the Hindu Law, whether regarding succes- sion, inheritence, transfer and acquisition of property, public and private duties, or other like matters, tend to promote and are adjusted to the primary principles and the attainment of the said one great object of the human existence. The corporate character of both property and society in India, was brought about only by the popular convic- tion of the truth of the Transendental Science, and the all pervading nature and trans-migration of the soul and also of the first and chief principal of the science namely to produce the enervation and suppression of individualism, and was not created by the principal of reciprocity which is usually founded upon considerations of utility or convenience or both. " ४४ "It will thus be seen that the Vaidic Hindus are voluntary subjects of the Law and the subjection has had
