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1 AJNANESVÄRAST . !!
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Iš3 The Atmån seen within and without t il 158 134 Contradictions reconciled in the Ātman. Miri 158 135 Self-realisation. 136 He who realises the Ātman has no need of sensual enjoyment. E 137 He who enjoys the happiness of the Self ipso facto leaves sensual enjoyment. 161 138 The realiser of Atman does not crave for any other kind of happiness... I6I 139 The spiritual nećtar.!" 140 The Devotee "rises superior to the considerations of !! i body. 141 The physical and other effects of God-meditation. 164 142 The mental and spiritual effects of God-meditation. ; 143 The marks of knowing the God-realiser. 165 144 Characteristics of a God-realiser. 145 The knowledge of Atman gives eternal "équanimity.” 167 146 The moral characteristics of self-realisation. 143 By what marks should one know a man who has Preached identity with God ? 148 The physical and psychological marks of God-vision. 173 149 The psychological effects of God-vision. 174 150" Union " is the characteristic of God-realisation. 174 151 Rare is the man who reaches the End.
- 175 752 Perfection shall be attained only gradually.. 153 Asymptotic approximation to God.' 154 God, the sole engrossing object of the saint. 755 The communion of saints.
179 156 Who is the most beloved of God? 180 157 The devotee is the Beloved ; God is the Lover.! 180 158 The office of God for the welfare of the saint. 159 God fulfils the aims of the devotee, 182 160 God's love for the saint IÓI God's love for the saint: 175 178
