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210 JNANESVARA 1 . E . 11
20 The Immutable. 21 The Transcendent. 22 The Body, a complex. 23 The perishable Body and the imperishable Soul. 24 What happens when a man dies when Sattva, Rajas, and Tamas are augumented. 25 Personal and Impersonal Immortality: T 26 Re-incarnation, an illusion. 27 Description of the Asvattha Tree. 28 Description of the upward Root. 320 How the Root germinates. 30 The Asvattha, the type of unreality : 36 31 The knowledge of Unreality is the cause of its destruch & tion. . : 38 :32 The Origin; the Being, and the End of the Tree of Existence.
- 39 33 A devout meditation on God enables one to cross the 0 flood of Māyā.
... 41 *34 The stark-blind deniers of God. ::
- 42 35 The Argument from Omnipotence.
1 1 1, 42 36 The function of God in the world. S . 43 (37 Man, only the occasional cause of his actions... 44 138 The Eternal God cannot be found by hunting after perishable. Images.: 1. 44 39 Anthropomorphism condemned. 40 The infinite awe in Creation for 'God. 41 God is the eternal source of all. 42 The wise man is he who sees. Identity in Differerice: T : 48 43 "Natura Natürans ' and 'Natura Naturata:"; 49 444 God cannot be known. 245 Knowledge is Ignorance before God: 1: Din iso 46 The knowledge of Atman is supérior to the knowledge si PI of the VedasT ording kriminal onlin e 51 07 He who knows Him is the acme of creationistuia (I
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